For the last few weeks we have been considering names for the spiritual life. In relation to us, we considered “sanctity” and “the interior life.” In relation to the Trinity, we had “life in the Spirit,” “life in Christ,” and “divine filiation,” which we further considered as “spiritual childhood.”
In the next four weeks, I propose to consider how devotion to Mary can be seen as a model for the spiritual life. Following the great Marian teaching of St. Louis de Montfort, I propose, first, that true devotion to Mary is no more or less than living out our baptism: that is, true devotion to Mary simply is the spiritual life/life in Christ/the life of divine filiation, etc. – though obviously de Montfort believes that Mary provides helpful ways of thinking about this. Second, de Montfort finishes his masterwork, True Devotion, by saying true devotion to Mary is best described under four headings: life with Mary, life in Mary, life by Mary, and life for Mary. Our next four weeks will consider these titles.
We begin with life with Mary, or alongside Mary. As de Montfort understands it, we could also describe this as Imitation of Mary.
We considered a few weeks ago how imitation of Christ is a slightly deceiving idea. Jesus is God, and we are not. We are meant to put on Christ, to be Christ-like – but also to recognize our radical dependence on him. Imitation of Mary – life with, or alongside Mary – is in this sense a better description of the Christian life.
Imitation of Mary means imitation of her virtues, of course. Mary is a particularly fine model of the virtuous life, precisely because her life isn’t very interesting. We should imitate the saints, but most of the canonized saints are recognized by the amazing things they did. (Whereas, in fact, most of the saints are not canonized, because they did nothing by which the world would remember them.) Mary, by her connection with Christ, is the one saint who both lived a profoundly ordinary life and yet is easily recognizable.
Of course, Mary’s ordinary life still includes the extraordinary. She was called to radically consecrate herself to Christ. She suffered enormously, especially in the exile under Herod and even more at the Cross. She witnessed, and even participated in, the miraculous, especially at the wedding feast of Cana and at the Resurrection. She saw the miracles of the Church, especially at Pentecost.
But our ordinary life of sanctity must be extraordinary in the same ways. We too will have to suffer profoundly if we are to follow Christ. And we too will see miracles, though the world probably won’t see them. Nonetheless, like Mary, we should not expect to be miracle workers. At best, we will beg Jesus to care for our family and friends, and beg him to rise again when he seems lost – and we will see him do it. Meanwhile, we will serve him through our ordinary, humble lives.
But a second and even more profound way we should imitate Mary, live our lives “with Mary,” is through profound reliance on Christ. Everything depends on our closeness to him. We look to her as the exemplar of a life lived in total dependence on him.
Of course, during his earthly life, she lived a closeness we can never have. But we can imitate her love of Christ by loving his face and voice as she did: by adoring his image, pondering his words. As a parent today might keep a picture of his children on his desk, so too we imitate Mary by keeping Jesus’s picture always before us.
But we can imitate her too in her life after his Ascension. We imagine what the Mass meant for her, what even the Church he had founded meant to her. For Mary, these were not just goods in themselves, but traces of him, the one her heart adored. The Bible – just being collected, in her time – was not just wisdom, it was his wisdom. She loved him. So must we.
And she lived from him, knew all her life flowed from the awesome event which was the life and death of Jesus Christ. That is what we most imitate in the life of Mary.
The great Protestant theologian Karl Barth got to observe Vatican II. He didn’t like, though, that they said Mary is model of the Church; he preferred Joseph, a bit more removed. We should recognize Mary for the scandal she is. No, we are not a step removed. Jesus comes to lay in our arms, to be that close to us. We imitate Mary, live all our life alongside her.
What does life with Mary mean to you?