For the last several Fridays we have been considering different names used to describe the spiritual life. We are now considering the four ways that St. Louis de Montfort describes true devotion to Mary: with Mary, in Mary, through Mary, and for Mary. This week we consider what might be the most confusing, but also the most important of these phrases.
For years, I thought “in Mary” meant something like “in her heart.” We can imagine ourselves praying, or – if you have a more diligent imagination than I do – maybe even living, working, conversing, within Mary’s heart. Such a meditation can be a way to imagine her love for us, her love for God, the purity of her intentions and motives.
This is a worthy meditation. But it doesn’t work with everyone’s imaginations, and it’s hard to make it describe the whole of our life: we can’t always be doing this imaginative exercise. I also think it might actually be more what he means by “with Mary.” Always we know that Mary is at our side, and always we try to walk alongside her, to live with her, to imitate Mary. That is wonderful, but I don’t think it’s what de Montfort means by “in Mary.”
De Montfort, always flowery to the point of confusion, describes Mary as a “world,” a “terrestrial paradise.” I think what he means is less an imitation of Mary’s ways than a shaping of our worldview.
What Mary stands for is the total transformation of the person by the mystery of Jesus. Wherever we hear the name “Mary,” we can think “grace” – but the Gospel of grace made concrete, personal, real. Mary means a world in which God so completely heals the human soul that we live lives of perfect love, of God and neighbor. And a world in which God elevates us (sanctifying grace always heals and elevates) beyond our human nature into the interior life of God, the perfect love of the Trinity, which is the height of contemplation.
Mary, moreover, lives this grace as total gift. The Immaculate Conception means that God always makes the first move. Mary has absolutely nothing to credit herself with, and everything to thank God for. He made the first move. And then in her relation to Jesus we see Mary always moving outside of herself, to the source and culmination of grace. Mary’s life begins and ends with Jesus. God is her beginning, and God is her constant destination. This is the perfection of sanctity.
To live “in Mary” is for this to be our constant worldview. What would it mean for us to view absolutely everything in light of this gospel of grace? Always to know that God can do it, that God is the source of every perfect gift, that God brings the healing of perfect purity, and the elevation of perfect love.
To make Mary “our world” is to see everything in this way, to begin and end our day, to face every difficulty, and every simplest task, in light of the mystery of grace. For Mary to be our worldview.
It means, too, to see the dignity of human nature: to look at every person and know that he shares the same nature as Mary, that God can do in him the most wonderful things that he did for Mary.
We can live our lives “in Mary” by meditating on her two greatest prayers. We can pray the Hail Mary: pray it well during our rosary, and then pray it throughout the day, and try to learn from it who Mary is, what God has done in her.
And we can live our life, too, in light of the Magnificat, Mary’s own prayer and the perfect articulation of her worldview.
To live in Mary is always to “proclaim the greatness of the Lord” and “exult in God,” who we recognize as “our Savior.” To see ourselves as nothing but “lowly servants” whom he has “lifted up.” To know that he is mighty, and does great things. To fear only him, and the loss of him, and to trust in his mercy.
To live in Mary is to know that the “proud in their conceit,” the “mighty on their thrones,” and the “rich” will be sent away empty. Our strength is in being lowly, and hungry – and members of “his servant Israel,” and trusting him to lift us up. Our hope is in trusting his promise to those who believe – to Abraham and his children forever.
To live “in Mary” is to make our worldview Mary, Our Lady of Grace.
What does Mary tell you about the world?