Communion in Eucharistic Prayer

jesus-precious-bloodToday, in this month of the Precious Blood, let us pause to consider the theme of ecclesial communion in the Eucharist. Ecclesia de Eucharistia, St. John Paul II said: “The heart of the mystery of the Church” is that the Church comes from the Eucharist.

The Eucharistic Prayers are emphatic about this. We can pray them better if learn to hear this repetition. Again, we will focus on Eucharistic Prayer I, the Roman Canon, both lest we think there is anything un-traditional about this theology and because it is longer.

We will see that the more common Prayers II and III say the same thing, but less emphatically. In fact, we find that Vatican II’s insistence on the Church as communion – which, John Paul II never tired of repeating, was the central teaching of the Council – is no innovation, but a re-emphasis on a central teaching of the tradition.


The Roman Canon opens by saying of the sacrifice, “which we offer you firstly for your holy catholic Church.” It then emphasizes union within the Chuch: “to grant her peace, to guard, unite and govern her.” This is the context in which we pray “together with your servant Francis our Pope and N. our Bishop”: we pray for the Pope and Bishop precisely because they mark the unity of the Church.

Next we pray for the rest of us, “Remember, Lord, your servants . . . and all gathered here, whose faith and devotion are known to you. For them, we offer you this sacrifice of praise or they offer it for themselves and all who are dear to them.” The prayer emphasizes the communion gathered around the altar. Strength flows out, and draws us in.

The farthest the prayer reaches from the Eucharistic community is, “and all who are dear to them”: those who come to the altar only in our hearts.

But the prayer repeatedly emphasizes that we are precisely the community of those who offer the sacrifice: “we, your servants and your holy people, offer to your glorious majesty.” “Graciously accept this oblation of our service, that of your whole family.” This is the Church: the family of the oblation.

Later we pray for those who have died. But here, too, we do not just pray at random, but precisely for those who are part of the Eucharistic fellowship: “Remember also, Lord, your servants, who have gone before us with the sign of faith.” The Eucharist spills over even to its members who are gone.

And it draws us into the communion of heaven: “In communion with those whose memory we venerate, especially the glorious ever-Virgin Mary” – in the Roman Canon, a long list of saints follows. The other list, after the consecration, is introduced by “graciously grant some share and fellowship with your holy Apostles and Martyrs.” At the end of the list it says, “Admit us, we beseech you, into their company.”

The Church is the fellowship of the altar. We become the Church through our participation in the altar, and that altar truly builds up a fellowship. The Roman Canon is insistent on this image.

Or, as the tradition says, “The Body [on the altar] builds the Body [which is the Church].”


The newer, shorter prayers say it too. In Eucharistic Prayer II, we are defined as those “worthy to be in your presence and minister to you.” “Partaking of the Body and Blood of Christ” we pray that “we may be gathered into one by the Holy Spirit.”

Here too we pray for the Church. In this world: “Remember, Lord, your Chuch, spread throughout the world, and bring her to the fullness of charity, together with Francis our Pope and N. our Bishop.” Those who have died: “Remember also our brothers and sisters who have fallen asleep in the hope of the resurrection.” And in heaven: “that with the Blessed Virgin Mary, Mother of God . . . and all the saints who have pleased you throughout the ages, we may merit to be coheirs.”

In Eucharistic Prayer III, “you never cease to gather a people to yourself, so that from the rising of the sun to its setting a pure sacrifice may be offered.” We offer “the oblation of your Church,” “that we, who are nourished by the Body and Blood of your Son and filled with his Holy Spirit, may become one body, one spirit in Christ.”


From the wounded side of Christ is born the Church. All who receive the blood and join in its offering are joined in one body.

Can you think of ways people make a false tension between worship and community? How could you and your parish more boldly discover their unity?

On The Precious Blood of Jesus

On Our Offering of the Precious Blood


One Comment


    God of power and mercy, in the name of God give us the power to believe in ourselves, can makes us prideful and pray for God’s will for our life, our greater honor and glory.

    God, we pray that you will hear us, help us by your Holy Spirit to be assured of your power in our lives.
    All powerful and ever-loving God, grant that the Holy Spirit may be with us is what He is through His Spirit; the Spirit is the very life of God.

    Grant us the gift of your Spirit that we may know him and love and life, restore us to your peace, renew us through your power and the prayer of the Holy Spirit.

    GRANT US YOUR PEACE, O LORD, and strengthen our faith in you, Hear us as we pray for your holy catholic Church.

    O Holy Spirit of God that I may be reasonably taught the body and blood of Jesus Christ grants us the grace to acknowledge your holy will we may discern the signs of our prayer of faith in our midst, may we think of Him, for in God there is a Trinity of Persons.

    We believe of His profound insights of the Holy Spirit all things holy, in our hearts by the Holy Spirit, the image of Jesus Christ is renewed in our souls.

    O Gentle Jesus Christ, We pray of his mercy grant that we may pray to the fullness of his life of Jesus Christ, before the eyes of the the Holy Spirit of God.

    God and holy men, reminds us that we attribute our faith of the faithful inspiration of God the Holy Spirit. We pray in the name of the Father, the Son and the Holy Spirit.

    May God grant the Holy Spirit our prayer to God as Divine and that He is Spirit the prayer of the Holy Spirit. Almighty God, grant us to be worthy of the Catholic faith, who is of the faith of Jesus Christ.

    May God have mercy on us all with the power of the Holy Spirit. O most holy Lord Jesus Christ with Your Holy Spirit so that I may hear and see; of God’s Holy Spirit, faith and love of God.

    We ask this through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.

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